“In my career of 17 years so far, I have never seen a crime scene like this and I hope I do not ever have to,” said head constable Rajeev Tomar, the first policeman to enter the Burari house where 11 members of the Chundawat family were found dead on the morning of July 1.
He is Burari’s beat officer who reached the house at 7.18 a.m., a few minutes after a PCR call was made. He pushed a few people crowding the narrow lane and took the steps leading to the scene of crime.
“It was shocking. I stayed only for 10-15 seconds before rushing downstairs to call my seniors. At the time I did not see whose hands were tied and whose eyes were covered. I just saw a lot of bodies hanging, just like branches of a tree,” Mr. Tomar recalled.
On the first floor of the house, 10 bodies — Bhavnesh Singh (50), his brother Lalit Singh (45), their wives Savita (48) and Tina (42) respectively; their children Neetu (25), Monu alias Maneka (23), Dhruv alias Dushyant (15) and Shivam (15); their sister Pratibha alias Baby (48) and her daughter Priyanka (33) — were found hanging in a circular formation; Pratibha was hanging a little away from the group. The mother, 77-year-old Narayan Devi, was found dead on the floor in the adjacent room.
The deaths, initially suspected to be a case of murder because of tied limbs, blindfolds and gagged mouths, baffled the investigators after they discovered 11 diaries scribbled with notes detailing the situation in which the bodies were found.
Based on the diary entries, the police suspected it to be a case of a ritual gone wrong, leading to what could be called a “mass suicide”.
The police said the diaries were dictated by Lalit who believed the “spirit” of his father Bhopal Singh, who died in 2007, was communicating with him and instructing him to perform ‘
[banyan tree worship]’ for the betterment of the family.
A question that has perplexed many is how did the family members, including 15 and 25-year-olds, agree to tie a noose around their neck and believe they would survive the alleged ritual?
Move to Delhi
The Chundawat family, originally from Rajasthan, stayed in Haryana’s Tohana for over a decade before moving to Delhi in 1989-90. Bhopal Singh, the husband of Narayan Devi, was a financially secure man with farmlands and cattle to rear. He sold the land and bought a plot in Burari, where he moved in with his wife and youngest son Lalit.
Bhopal Singh’s only surviving son Dinesh Singh Chundawat, a building contractor in Chittorgarh, said he and Bhavnesh did not shift to Delhi at that time because of their roots in Rajasthan.
“Our entire family [relatives] was in Rajasthan, in and around Sawa village. We did not want to cut ties. Also, I liked open spaces, something which Delhi did not have. Bhavnesh and his wife Savita came along and we thought we would set up a business together,” he said. Mr. Dinesh spent eight years in Saudi Arabia from 1978-86 as a manager in a sales firm.
Visibly irritated over being called a member of the “Bhatia family” in news reports, Mr. Dinesh stressed his surname is Chundawat. “We are all Chundawats. My mother was a Bhatia from Punjab and when they [his parents] stayed there for a few years after their marriage, my father came to be known as Bhatia
, a title which stayed with him for years,” he said, adding that his sister Pratibha was married to Harinder Bhatia alias Hira, and therefore her and Priyanka’s surname remained Bhatia.
Bhopal Singh, fondly called ‘Daddy’ by everyone close to him, was a man who commanded respect from everyone.
“He would not even shout. His eyes were enough to let us know what we should not do,” Mr. Dinesh recalled.
“He used to drink and eat non-vegetarian food. In fact, he used to cook delicious mutton dishes. But we never drank together. Whenever I visited Delhi, he used to leave a bottle of whiskey in my room for me and Bhavnesh to drink.”
Why not Lalit? “Oh, he was always a teetotaller,” said Mr. Dinesh.
Bhopal Singh and Narayan Devi had earned the affection of their neighbours too. “Mummy [Narayan Devi] and Daddy [Bhopal Singh] considered me their daughter. I used to tie rakhi to Bhavnesh and Lalit,” said Rita Sharma (62), a retired government official who lives right opposite the house of the Chundawat family.
When her house was being constructed in 1991, Ms. Sharma recalled, “They [Bhopal Singh and Narayan Devi] used to supervise the workers and even provided them water and tea at regular intervals.”
The couple even took care of Ms. Sharma’s one-year-old son Arnav when the Sharmas moved into their house in 1992. “From changing Arnav’s nappies to feeding him to making him sleep, they took charge. He practically stayed with them in the initial years,” she said.
Ms. Sharma said she never had to make pickle in the last 26 years because “Mummy” always had ready stock.
In 1993, Bhavnesh, his wife Savita and little Neetu came to Delhi from Rajasthan after Bhopal Singh summoned both his sons home. “I did not go because I met with an accident in 1992 and was on bed for about 12 months. My work in Rajasthan was also prospering,” Mr. Dinesh said.
In the mid-1990s, Bhopal Singh’s daughter Pratibha also came to stay with him in Delhi. Ms. Sharma claimed that her husband Harinder Bhatia was an alcoholic and his family “did not treat her well”.
“After Pratibha’s husband’s death, we did not think she would be happy at his house. Our father told us to bring her back, provide the best education to Priyanka [Pratibha and Harinder’s daughter] and make her a successful individual,” Mr. Dinesh said.
Lalit, who is at the centre of the macabre tragedy, was a rather complex character. Called
(uncle) by youngsters, he was funny, reserved, responsible, authoritative, all at once. He was also the only earning member when the Chundawat family moved to Delhi.
Chander Prakash Mehta, a resident of Tohana and Lalit’s best friend since 1989, recalled that his friend was no stranger to challenges. Both of them studied medicine at a private college in Hisar.
“Lalit was a year senior in Inter College but he could not take exams in the junior year because he met with an accident. He had to repeat the year. In the senior year, during examinations, he fell ill again. He had to drop out,” said Mr. Mehta.
After Lalit moved to Delhi, the two remained close friends, visiting each other regularly. Mr. Mehta remembered sitting for hours into the night with Lalit and talking about their friends from college. “Lalit joked a lot. He was probably the funniest in our group. But he was a no-nonsense man and he never compromised on principles.”
Lalit started working at a plywood shop in Shahdara in the mid 1990s and around 10 years ago, he opened his own shop in Burari. In February 2002, he got married to Tina. Three years later, their son Shivam was born.
In 2004, a major incident shook Lalit’s life.
“He was pushed under several sheets of plywood and set on fire. We knew who did it but the matter was resolved through a compromise,” said Mr. Dinesh. Lalit lost his voice in the incident.
Things began to change in Lalit’s life in February 2007 after his father died of respiratory illness.
The death that changed it all
Ms. Sharma said the whole family was devastated and a priest was called for
Garuda Purana paath
(a prayer) for 10 days after the death.
“One of those 10 days, we were all sitting and listening to the prayers when Lalit suddenly started chanting Om. His voice came back and everybody said ‘Daddy
’ [Daddy has returned],” she said.
This was perhaps the beginning of the end, said the neighbours.
Naresh Yadav, who lives a few houses away and was a regular customer at Lalit’s shop, recalled a conversation with him in 2008. “I asked him how he regained his voice and he said his father came in his dream and asked him to perform a
,” he said, adding that Lalit never mentioned such dreams about his father again.
Ms. Sharma said Lalit and Bhavnesh’s children used to call her for
which started soon after Bhopal Singh’s death. “Every night around 9 p.m., they would sit together and pray for 15-30 minutes. The kids used to tell me ‘Daddy
ke aane ka time ho gaya
’ [it is time for grandfather to come],” she said.
, Lalit used to sit in front. Over the years he had taken the place of Bhopal Singh in the family.
The Chundawats also adopted a lot of lifestyle changes. They stopped eating and cooking non-vegetarian food. Bhavnesh stopped drinking at home. The
became a regular affair. The number of shops increased from one to three, Lalit’s plywood shop, Bhavnesh’s grocery shop and the third one they were setting up together, so did the floors of the house.
The first mention of Bhopal Singh in Lalit’s diaries is made on September 7, 2007, wherein the notes ask the family to keep his black and white photo in front of them and remember him. “
Mann mein dhyan yahi rakho ki Daddy meri purani aadatein chhut jaye
[pray that you get rid of your old habits],” read the September note.
The diaries thereon are filled with instructions, in a strict, almost scolding tone, for all the family members to follow. They dictated the daily routine of the members, including their eating habits and other mundane activities, for financial and general betterment of the family. The notes appear to have a major bearing on the way all members of the family lived their lives.
Lalit’s employee Ahmed Ali alias Pappu, who had been working with him for the last six years, said the man often brought his father into conversations. “He would mention uncle
to show how one should be a good person,” Ali said.
The week before the incident, Lalit was not going to his shop much. Ali said he was not keeping well and was spending most of the time sleeping at home.
Unable to wrap his head around the deaths and the alleged reason behind them, Ali said he always saw his employer as a kind and trustworthy person who went out of his way to help others.
“I was getting married in December 2016, a month after demonetisation. Lalit
used to stand in queues outside ATMs at 3 a.m. because I needed cash,” he said as tears rolled down his eyes.
Narayan Devi’s daughters-in-law Savita and Tina fitted the stereotype of able homemakers. They woke up early, cooked for the family, took care of the children and elders, and were polite and well-behaved with everyone they met.
did not seem very educated. Tina, on the other hand, was well-read and worldly, but both of them adhered to whatever Aunty
[Narayan Devi] said,” said Preet Kaur Mann, another neighbour who knew the Chundawat family for over 20 years.
Ms. Mann recalled the “thoughtful” nature of Savita and Tina with an anecdote. “A few months ago, the wife of one of their workers broke her leg. The Chundawats kept the woman at their house and both the
took care of her.”
The elder son, Bhavnesh, was much more communicative than his younger brother, said Ms. Sharma. His grocery store was an ‘
for people from all walks of life to come and chit-chat, and he would entertain them all with a warm smile.
Bhavnesh’s daughter Neetu was a constant support for him as she used to sit with him at his shop and manage the finances. Her uncle Dinesh said she stood by her father like a rock.
The neighbours said that they are most shocked by Neetu’s death. “She was a very confident and bubbly girl,” said Amrik Singh Mann, Ms. Mann’s husband.
She was the one who broke the news of the recent shootout in Burari to all the neighbours. “We do not understand how she got influenced into participating in such an exercise,” said Mr. Mann.
Neetu had completed Class XII from DAV Public School and pursued her bachelors and masters degrees in commerce through correspondence.
Mr. Mehta said Neetu and her younger sister Maneka used to visit Tohana and stay at his house. Neetu was pursuing her masters from Lovely Professional University and the centre of her examination was near Tohana.
Maneka, on the other hand, was a quiet person for whom her studies mattered the most. She had completed her B.Sc from Delhi University and wanted to pursue masters in forensic science.
“Maneka did not open up to people much. She would go to her class, come back home and keep to her books mostly,” recalled Ms. Sharma.
The lively teenagers
Like Maneka, Shivam and Dhruv too were bright students and always scored well in their exams. They were fond of motorbikes and cars, which the family did not possess.
Their friend Jatin recalled that the two followed a set routine and studied for at least two hours before going out to play at night. “We used to play cricket and go cycling almost every day. But for some reason they did not come to play in the last week of June,” said the 15-year-old.
Jatin said both Dhruv and Shivam were extremely “god-fearing” for their age.
“On Sundays they used to worship the sun by offering water. Boys our age do not usually do that.”
The two teenagers had no access to laptops and mobile phones, their friends said, adding that both of them could only use the computer at their house and that too under the surveillance of someone older.
“They were not allowed to use mobile phones. They would sometimes ask me for mine but Lalit
had instructed me not to give it to them,” Ali said.
Their uncle Mr. Dinesh remembered how the boys were fond of riding his two-wheeler. “We have learnt from mama [uncle], please let us ride it,” they used to tell him.
A teacher at their school – Virendra Public School – said the boys were in the same class and had the same set of friends.
“They were extremely bright students and were also very active in extracurricular activities. They hardly missed school,” he said.
The tutor at home
Jatin and his brother Aditya (11) were students of Pratibha. She used to take tuitions at home in the evening for students up to Class VIII.
“She was a tough teacher but a good one. She would scold us if we did not do our homework. She would also complain to our parents,” said Jatin.
As for their part-time teacher Priyanka who used to teach them during her off days on weekends, Jatin and Aditya sang in chorus, “Pinku
was the best.”
Priyanka, her neighbour Ms. Mann said, was a private person. She was not “loud” like her cousin Neetu, neither as quiet as Maneka. Priyanka was somewhere in the middle, who liked to live her life “in a controlled way”.
Ms. Mann, who attended Priyanka’s engagement on June 17, said the woman requested her not to post pictures on Facebook and tag her as she did not want people to know yet.
At CPA Global, where Priyanka was working since 2012, her seniors said, “She was exemplary at her work, and had won many trophies and certificates.”
Her manager recalled that while she was cordial with everyone in office, she only had two-three friends who she used to interact with. “In fact, nobody at work knew that she was engaged. Only one of her friends was aware but even she was not invited,” he said.
Priyanka used to participate in regular office events but “not the ones that stretched till late night”, he added.
Not one of the family members gave Mr. Dinesh a hint of what was going on inside the Burari house. Though he is yet to come to terms with the tragedy, he said he could think of only one explanation for the secrecy. “They knew I did not believe in anything supernatural. They knew if they had told me, I would have stopped them at any cost.”
It [the crime scene] was shocking. I stayed only for 10-15 seconds before rushing downstairs to call my seniors. At the time I did not see whose hands were tied and whose eyes were covered. I just saw a lot of bodies hanging…
Burari beat officer who was the first policeman to enter the Chundawat family’s house on July 1
Every night around 9 p.m., they [the whole Chundawat family] would sit together and pray for 15 to 30 minutes. The children used to tell me ‘Daddy
ke aane ka time ho gaya
’ [it is time for grandfather to come]
Retired government official who lives opposite the Chundawat family residence
None of them [the family members] gave me a hint of what was going on inside the house…They knew I did not believe in anything supernatural. They also knew if they had told me, I would have stopped them at any cost
Dinesh Singh Chundawat
Bhopal Singh’s only surviving son who is a building contractor in Chittorgarh
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